The Consequences of Committing SinsBy Ibn Al-Qayyim Al-Jawziyyah
The great scholar Ibn Al-Qayyim Al-Jawziyyah wrote the following wordsin a famous tract called Al-Jawaab Al-Kaafi in response to a letterwritten to him by an individual who was seeking advice on how to ridhimself of major sin. We take a look at the dire consequences ofcommitting sins in general:
One: The Prevention of KnowledgeKnowledge is a light which Allah throws into the heart, and disobedienceextinguishes this light. Imaam Shaafi’ee said: I complained to Wakee’about the weakness of my memory so he ordered me to abandon disobedienceand informed me that knowledge is light and that the light of Allah is notgiven to the disobedient.
Two: The Prevention of SustenanceJust as Taqwaa brings about sustenance, the abandonment of Taqwaa causespoverty. There is nothing which can bring about sustenance like theabandonment of disobedience.
Three: The Prevention of Obedience (to Allah)If there was no other punishment for sin other than that it prevents onefrom obedience to Allah then this would be sufficient.
Four: Disobedience weakens the heart and the body.Its weakening the heart is something which is clear. Disobedience does notstop weakening it until the life of the heart ceases completely.
Five: Disobedience reduces the life span and destroys any blessings.Just as righteousness increases the life span, sinning reduces it.
Six: Disobedience sows its own seeds and gives birth to itself untilseparating from it and coming out of it becomes difficult for the servant.
Seven: Sins weaken the hearts will and resolve so that the desire fordisobedience becomes strong and the desire to repent becomes weak bit bybit until the desire to repent is removed from the heart completely.
Eight: Every type of disobedience is a legacy of a nation from among thenations which Allah, the Mighty and Majestic, destroyed. Sodomy is alegacy of the People of Lot. Taking more than one’s due right and givingwhat is less is a legacy of the People of Shu’ayb. Seeking greatness inthe land and causing corruption is a legacy of the People of Pharoah.Pride/arrogance and tyranny is a legacy of the People of Hud. So thedisobedient one is wearing the gown of some of these nations who were theenemies of Allah.
Nine: Disobedience is a cause of the servant being held in contempt by hisLord.
Al-Hasan Al-Basree (radiallahu ‘anhu) said: They became contemptible in(His sight) so they disobeyed Him. If they were honorable (in His sight)He would have protected them. Allah the Exalted said:
And whomsoever Allah lowers (humiliates) there is none to give honor.[Al-Hajj 22:18)
Ten: The ill-effects of the sinner fall upon those besides him and alsothe animals as a result of which they are touched by harm.
Eleven: The servant continues to commit sins until they become very easyfor him and seem insignificant in his heart and this is a sign ofdestruction. Every time a sin becomes insignificant in the sight of theservant it becomes great in the sight of Allah. Ibn Mas’ood (radiallahu‘anhu) said: Indeed, the believer sees his sins as if he was standing atthe foot of a mountain fearing that it will fall upon him and the sinnersees his sins like a fly which passes by his nose so he tries to remove itby waving his hand around. [Al-Bukhaaree]
Twelve: Disobedience inherits humiliation and lowliness.Honor, all of it, lies in the obedience of Allaah. Abdullaah ibnal-Mubaarak said: I have seen sins kill the hearts and humiliation isinherited by their continuity. The abandonment of sins gives life to thehearts and the prevention of your soul is better for it.
Thirteen: Disobedience corrupts the intellect.The intellect has light and disobedience extinguishes this light. When thelight of the intellect is extinguished it becomes weak and deficient.
Fourteen: When disobedience increases, the servant’s heartbecomes sealed so that he becomes of those who are heedless.The Exalted said: But no! A stain has been left on their hearts onaccount of what they used to earn (i.e. their actions) [Al-Mutaffifeen 83:141]
Fifteen: Sins cause the various types of corruption to occur in the land.Corruption of the waters, the air, the plants, the fruits and the dwellingplaces. The Exalted said: Mischief has appeared on the land and the sea onaccount of what the hands of men have earned; that He may give them ataste of some of (the actions) they have done, in order that they mayreturn. [Ar-Rum 30:41]
Sixteen: The disappearance of modesty, which is the essence of the life ofthe heart and is the basis of every good. Its disappearance is thedisappearance of all that is good. It is authentic from the Messenger(sallallahu ‘alaihi wa sallam) that he said: Modesty is goodness, all ofit. [Al-Bukhaari and Muslim] A Poet said: And by Allah, there is no good in life or in the world whenmodesty goes.
Seventeen: Sins weaken and reduce the magnification of Allaah, the Mightyin the heart of the servant.
Eighteen: Sins are the cause of Allah forgetting His servant, abandoninghim and leaving him to fend for himself with his soul and his shaytaan andin this is the destruction from which no deliverance can be hoped for.
Nineteen: Sins remove the servant from the realm of Ihsaan (doing good)and he is prevented from (obtaining) the reward of those who do good.When Ihsaan fills the heart it prevents it from disobedience.
Twenty: Disobedience causes the favors of Allah to cease and justify Hisretribution. No blessing ceases to reach a servant except due to a sin andno retribution is made desrving upon him except due to a sin. Ali(radiallahu ‘anhu) said: No trial has descended except due to a sin and it(the trial) is not repelled except by repentance.
Allaah the Exalted said:Whatever misfortune afflicts you then it is due to what your hands haveearned and (yet) He pardons many.[Ash-Shura 42:30]
And the Exalted also said:That is because never will Allah change the favor He has bestowed on apeople until they change what is within themselves.[Anfaal 8:53]
May Allah have mercy upon us and help us to abandon the sins that are thecauses of our problems. Ameen.
[The bulk of this article was derived from Ibn Al-Qayyim’s Al-JawaabAl-Kaafi English Translation by Abu ‘Iyaad and The Ill-
Effects Of Sins byMuhammad Saalih ibn Al-‘Uthaimeen]
The Consequences of Committing Sins By Ibn Al-Qayyim Al-Jawziyyah
The great scholar Ibn Al-Qayyim Al-Jawziyyah wrote the following words in a famous tract called Al-Jawaab Al-Kaafi in response to a letter written to him by an individual who was seeking advice on how to rid himself of major sin.
We take a look at the dire consequences of committing sins in general:
One: The Prevention of Knowledge
Knowledge is a light which Allah throws into the heart, and disobedience extinguishes this light. Imaam Shaafi’ee said: I complained to Wakee’about the weakness of my memory so he ordered me to abandon disobedience and informed me that knowledge is light and that the light of Allah is not given to the disobedient.
Two: The Prevention of Sustenance
Just as Taqwaa brings about sustenance, the abandonment of Taqwaa causes poverty. There is nothing which can bring about sustenance like the abandonment of disobedience.
Three: The Prevention of Obedience (to Allah)
If there was no other punishment for sin other than that it prevents one from obedience to Allah then this would be sufficient.
Four: Disobedience weakens the heart and the body
Its weakening the heart is something which is clear. Disobedience does notstop weakening it until the life of the heart ceases completely.
Five: Disobedience reduces the life span and destroys any blessings. Just as righteousness increases the life span, sinning reduces it.
Six: Disobedience sows its own seeds and gives birth to itself until separating from it and coming out of it becomes difficult for the servant.
Seven: Sins weaken the hearts will and resolve so that the desire for disobedience becomes strong and the desire to repent becomes weak bit bybit until the desire to repent is removed from the heart completely.
Eight: Every type of disobedience is a legacy of a nation from among the nations which Allah, the Mighty and Majestic, destroyed. Sodomy is a legacy of the People of Lot. Taking more than one’s due right and giving what is less is a legacy of the People of Shu’ayb. Seeking greatness in the land and causing corruption is a legacy of the People of Pharoah.Pride/arrogance and tyranny is a legacy of the People of Hud. So thedisobedient one is wearing the gown of some of these nations who were the enemies of Allah.
Nine: Disobedience is a cause of the servant being held in contempt by hisLord.
Al-Hasan Al-Basree (radiallahu ‘anhu) said: They became contemptible in(His sight) so they disobeyed Him. If they were honorable (in His sight)He would have protected them. Allah the Exalted said:
And whomsoever Allah lowers (humiliates) there is none to give honor.[Al-Hajj 22:18)
Ten: The ill-effects of the sinner fall upon those besides him and also the animals as a result of which they are touched by harm.
Eleven: The servant continues to commit sins until they become very easy for him and seem in significant in his heart and this is a sign of destruction. Every time a sin becomes in significant in the sight of the servant it becomes great in the sight of Allah. Ibn Mas’ood (radiallahu‘anhu) said:
Indeed, the believer sees his sins as if he was standing at the foot of a mountain fearing that it will fall upon him and the sinner sees his sins like a fly which passes by his nose so he tries to remove it by waving his hand around. [Al-Bukhaaree]
Twelve: Disobedience inherits humiliation and lowliness.Honor, all of it, lies in the obedience of Allaah. Abdullaah ibnal-Mubaarak said: I have seen sins kill the hearts and humiliation is inherited by their continuity. The abandonment of sins gives life to the hearts and the prevention of your soul is better for it.
Thirteen: Disobedience corrupts the intellect.
The intellect has light and disobedience extinguishes this light. When the light of the intellect is extinguished it becomes weak and deficient.
Fourteen: When disobedience increases, the servant’s heart becomes sealed so that he becomes of those who are heedless.The Exalted said: But no! A stain has been left on their hearts on account of what they used to earn (i.e. their actions) [Al-Mutaffifeen 83:141]
Fifteen: Sins cause the various types of corruption to occur in the land.Corruption of the waters, the air, the plants, the fruits and the dwelling places. The Exalted said: Mischief has appeared on the land and the sea on account of what the hands of men have earned; that He may give them a taste of some of (the actions) they have done, in order that they may return. [Ar-Rum 30:41]
Sixteen: The disappearance of modesty, which is the essence of the life of the heart and is the basis of every good. Its disappearance is thedisappearance of all that is good. It is authentic from the Messenger(sallallahu ‘alaihi wa sallam) that he said: Modesty is goodness, all of it. [Al-Bukhaari and Muslim]
A Poet said:
And by Allah, there is no good in life or in the world when modesty goes.
Seventeen: Sins weaken and reduce the magnification of Allaah, the Mighty in the heart of the servant.
Eighteen: Sins are the cause of Allah forgetting His servant, abandoning him and leaving him to fend for himself with his soul and his shaytaan and in this is the destruction from which no deliverance can be hoped for.
Nineteen: Sins remove the servant from the realm of Ihsaan (doing good) and he is prevented from (obtaining) the reward of those who do good. When Ihsaan fills the heart it prevents it from disobedience.
Twenty: Disobedience causes the favors of Allah to cease and justify His retribution. No blessing ceases to reach a servant except due to a sin and no retribution is made desrving upon him except due to a sin. Ali(radiallahu ‘anhu) said: No trial has descended except due to a sin and it(the trial) is not repelled except by repentance.
Allaah the Exalted said:Whatever misfortune afflicts you then it is due to what your hands have earned and (yet) He pardons many.[Ash-Shura 42:30]
And the Exalted also said:That is because never will Allah change the favor He has bestowed on apeople until they change what is within themselves.[Anfaal 8:53]
May Allah have mercy upon us and help us to abandon the sins that are thecauses of our problems.
Ameen.
[The bulk of this article was derived from Ibn Al-Qayyim’s Al-JawaabAl-Kaafi English Translation by Abu ‘Iyaad and The Ill-Effects Of Sins by Muhammad Saalih ibn Al-‘Uthaimeen]