๐Œ๐ฎสฟ๐ญ๐š๐ณ๐ข๐ฅ๐š๐ก ๐š๐ซ๐ž ๐ญ๐ก๐ž ๐ก๐ž๐ซ๐ฆ๐š๐ฉ๐ก๐ซ๐จ๐๐ข๐ญ๐ž๐ฌ/๐ž๐Ÿ๐Ÿ๐ž๐ฆ๐ข๐ง๐š๐ญ๐ž๐ฌ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐Š๐กฤ๐ซ๐ข๐ฃ๐ข๐ญ๐ž๐ฌ ๐š๐ง๐ ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ž๐ซ๐ฌ ๐š๐ง๐ ๐ž๐ฏ๐ž๐ง ๐‘๐š๐Ÿ๐ข๐๐š๐ก.

๐Œ๐ฎสฟ๐ญ๐š๐ณ๐ข๐ฅ๐š๐ก ๐š๐ซ๐ž ๐ญ๐ก๐ž ๐ก๐ž๐ซ๐ฆ๐š๐ฉ๐ก๐ซ๐จ๐๐ข๐ญ๐ž๐ฌ/๐ž๐Ÿ๐Ÿ๐ž๐ฆ๐ข๐ง๐š๐ญ๐ž๐ฌ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐Š๐กฤ๐ซ๐ข๐ฃ๐ข๐ญ๐ž๐ฌ ๐š๐ง๐ ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ž๐ซ๐ฌ ๐š๐ง๐ ๐ž๐ฏ๐ž๐ง ๐‘๐š๐š๐Ÿ๐ข๐๐š๐ก.

1. Abd al-Qฤhir al-Baghdฤdฤซ (d. 429 AH) in al-Farq bayn al-Firaq (p. 9), where he said:
ูˆู„ู‡ุฐุง ู‚ูŠู„ ู„ู„ู…ุนุชุฒู„ุฉ: ุฅู†ู‡ู… ู…ุฎุงู†ูŠุซ ุงู„ุฎูˆุงุฑุฌ
โ€œFor this reason it was said about the Muสฟtazilah: ๐ญ๐ก๐ž๐ฒ ๐š๐ซ๐ž ๐ญ๐ก๐ž ๐ฆ๐ฎ๐ค๐ก๐š๐ง๐ง๐š๐ญ๐กลซ๐ง (๐ก๐ž๐ซ๐ฆ๐š๐ฉ๐ก๐ซ๐จ๐๐ข๐ญ๐ž๐ฌ/๐ž๐Ÿ๐Ÿ๐ž๐ฆ๐ข๐ง๐š๐ญ๐ž๐ฌ) ๐จ๐Ÿ ๐ญ๐ก๐ž ๐Š๐กฤ๐ซ๐ข๐ฃ๐ข๐ญ๐ž๐ฌ.โ€

2. The same expression was mentioned by Abลซ al-Muแบ“affar al-Isfarฤyฤซnฤซ (d. 471 AH) in al-Tabsฤซr fฤซ al-Dฤซn (p. 68).

3. al-Shahrastani (d. 548 AH) said about the Mu’tazilites:
ุงู„ุฎู†ุงุซู‰ ู…ู† ุงู„ู…ุนุชุฒู„ุฉ ู„ุง ุฑุฌุงู„ ูˆู„ุง ู†ุณุงุก
“๐“๐ก๐ž ๐ก๐ž๐ซ๐ฆ๐š๐ฉ๐ก๐ซ๐จ๐๐ข๐ญ๐ž๐ฌ/๐ž๐Ÿ๐Ÿ๐ž๐ฆ๐ข๐ง๐š๐ญ๐ž๐ฌ ๐š๐ฆ๐จ๐ง๐  ๐ญ๐ก๐ž ๐Œ๐ฎ’๐ญ๐š๐ณ๐ข๐ฅ๐ข๐ญ๐ž๐ฌ ๐š๐ซ๐ž ๐ง๐ž๐ข๐ญ๐ก๐ž๐ซ ๐ฆ๐ž๐ง ๐ง๐จ๐ซ ๐ฐ๐จ๐ฆ๐ž๐ง.” Nihayat al-Iqdam (p. 159)

4. The expression
ุงู„ู…ุนุชุฒู„ุฉ ู…ุฎู†ุซุฉ ุงู„ูู„ุงุณูุฉ
“๐“๐ก๐ž ๐Œ๐ฎ’๐ญ๐š๐ณ๐ข๐ฅ๐ข๐ญ๐ž๐ฌ ๐š๐ซ๐ž ๐ญ๐ก๐ž ๐ฆ๐ฎ๐ค๐ก๐š๐ง๐ง๐š๐ญ๐ก๐š (๐ก๐ž๐ซ๐ฆ๐š๐ฉ๐ก๐ซ๐จ๐๐ข๐ญ๐ž๐ฌ/๐ž๐Ÿ๐Ÿ๐ž๐ฆ๐ข๐ง๐š๐ญ๐ž๐ฌ) ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ฉ๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ž๐ซ๐ฌ is found in Nafkh at-Tib (5/307).
Footnote of Kitฤb al-Munฤแบ“arฤt by Haytham al-แธคamrฤซ, p. 577

5. Ibn Aqil al-Hanbali and Abลซ al-แธคasan al-Ashสฟarฤซ were associated with Muสฟtazilism before later becoming Sunni in orientation.
Ibn Aqil said:
ูˆุฃุชูˆุจ ุฅู„ูŠู‡ ู…ู† ู…ุฎุงู„ุทุฉ ุงู„ู…ุนุชุฒู„ุฉุŒ ูˆุงู„ู…ุจุชุฏุนุฉุŒ ูˆุบูŠุฑ ุฐู„ูƒุŒ ูˆุงู„ุชุฑุญู… ุนู„ูŠู‡ู…ุŒ ูˆุงู„ุชุนุธูŠู… ู„ู‡ู… ูุฅู† ุฐู„ูƒ ูƒู„ู‡ ุญุฑุงู… ูˆู„ุง ูŠุญู„ ู„ู…ุณู„ู… ูุนู„ู‡
โ€œI ask forgiveness for having associated with the Muสฟtazilah and innovators, and for praying for mercy for them and honoring them. All of that is forbidden and not permissible for a Muslim to do.โ€
(ุฐูŠู„ ุทุจู‚ุงุช ุงู„ุญู†ุงุจู„ุฉ 1/323)
Abลซ al-แธคasan al-Ashสฟarฤซ was affiliated with the Muสฟtazilah early in his life traditionally for about 40 years before withdrawing from their school and embracing Sunni theology.

6. I read in al-Bidฤyah waโ€™l-Nihฤyah that a misguided sect, the Muสฟtazilah, had internal debates among themselves. In one such debate, a Muสฟtazilฤซ scholar claimed that in Paradise it would be possible to have sexual relations with boys. Another Muสฟtazilฤซ responded by rejecting this claim, saying that this would not be possible because there would be no anuses.

7. Now a days I saw some youngster Mutazila following Raafidah and even claimed, Raafidah and Mutazilah are exactly the same with regards to Asma wal Siffat.

๐๐จ๐ญ๐ž: This post is shared purely for informational purposes. The Muสฟtazilah are a misguided sect. The correct path is to follow the แนขaแธฅฤbah, the Tฤbiสฟฤซn, the Atbฤสฟ al-Tฤbiสฟฤซn, and the great classical scholars of Islam.