When the books (related to Travelling to visit the graves) of Ibn Taymiyyah were taken from Shafiee judge (al Subki) forcefully by the Ameer.
After the death of Shaykh Ibn Taymiyyah in the year 728 h his books were in the custody of Qadhi Jalal ud din, when Qadhi Jalal ud din died then Taqi ud din as-Subki became Qadhi al Qadha of Damascus in 739 h which he retained for the next 17 years, the books were transferred to him. In 742 h, Ameer Sayf ud din al Fakhree forced al Subki to provide him the books of Ibn Taymiyyah which were taken from him in the jail. Ibn Kathir mentioned.
وفي يوم السبت ثالثه استدعى الفخري القاضي الشافعي وألح عليه في إحضار الكتب في سلة الحكم التي كانت أخذت من عند الشيخ تقي الدين بن تيمية رحمه الله من القلعة المنصورة في أيام جلال الدين القزويني، فأحضرها القاضي بعد جهد ومدافعة، وخاف على نفسه منه، فقبضها منه الفخري بالقصر وأذن له في الانصراف من عنده، وهو متغضب عليه، وربما هم بعزله لممانعته إياها، وربما قال قائل هذه فيها كلام يتعلق بمسألة الزيارة، فقال الفخري: كان الشيخ أعلم بالله وبرسوله منكم. واستبشر الفخري بإحضارها إليه واستدعي بأخي الشيخ زين الدين عبد الرحمن، وبالشيخ شمس الدين عبد الرحمن بن قيم الجوزية وكان له سعي مشكور فيها، فهنأهما بإحضاره الكتب، وبيّت الكتب تلك الليلة في خزانته للتبرك وصلى به الشيخ زين الدين أخو الشيخ صلاة المغرب بالقصر، وأكرمه الفخري إكراما زائدا لمحبته الشيخ رحمه الله
“On Saturday, the third day, Al-Fakhrī summoned al-Shafi’i Judge (i.e. al Subki) and urgently requested the books which were previously taken from Sheikh Taqi al-Din Ibn Taimiyya (may Allah have mercy on him) from the Manṣūriyah Fortress during Jalal al-Din al-Qazwini’s time.
After great effort and resistance, the judge brought them, fearing for his safety. Al-Fakhrī received the books at the palace and permitted the judge to leave, while displeased with him. He might even consider dismissing him for hesitating to produce them. Someone (i.e. al Subki) remarked (while returning the books), ‘These books contain discussions on the issue of visiting (graves).’ Al-Fakhrī retorted, ‘Sheikh Ibn Taimiyya was more knowledgeable about Allah and His Messenger than all of you (I.e. Qadhi of shafiees, al Subki and his bandwagon).
Al-Fakhrī was delighted when the books were brought to him, and he summoned:
Sheikh Zain al-Dīn ʿAbd al-Raḥmān (Ibn Taimiyya’s brother) and Sheikh Shams al-Dīn ʿAbd al-Raḥmān ibn Qayyim al-Jawziyya. Who had made commendable efforts in acquiring the books.
Al-Fakhrī congratulated them on bringing the books and kept them in his treasury that night for blessings. Ibn Taimiyya’s brother, Sheikh Zain al-Dīn, led the Maghrib prayer at the palace.
Al-Fakhrī honored him excessively, out of love and respect for Sheikh Ibn Taimiyya (may Allah have mercy on him).”
[al Bidaya wal Nihaya 14/224, the year 742 h when al Subki was Shafiee Judge of Damascus]